An Naas (QS 114)
This letter consists of six paragraphs, including class letters Makkiyah, revealed after Sura Falaq.
Name taken from An An Naas Naas who repeatedly referred to in this letter, which means man.
The principal contents:
The command to man in order to seek refuge in Allah from all sorts of evil come into the human soul from the jinn and mankind.
Al Quran begins with the letter Al Faatihah which it is to be among men pleaded hidayat to the straight path and to ask help from Allah swt and ends with the letter An Naas which recommends that people seek refuge in Allah from all evil.
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بسم الله الرحمن الرحيم
قل أعوذ برب الناس
[114:1] Say: "I berlidung to God (which maintains and controls) man.
ملك الناس
[114:2] King humans.
إله الناس
[114:3] human gods.
من شر الوسواس الخناس
[114:4] From the evil (whisper) the usual devil hiding,
الذي يوسوس في صدور الناس
[114:5] who whispers (evil) into the hearts of Mankind,
من الجنة و الناس
[114:6] from the jinn and mankind.
Surgery Surah An-Naas
بسم الله الرحمن الرحيم
An-Naas (1-6)
قل أعوذ برب الناس
001. (Say, "I seek refuge with the Lord of men) and Yang Yang have created them; here people mentioned specifically as a tribute to them, and also to adjust the definition of the crime tempting Isti'adzah their hearts.
** We should seek protection in Allah from the evil temptations and distractions, both human and jinn devils. We never know what the jinn, but we can feel its influence and presence in our lives. Due to the inability of why we should always seek refuge in Allah, not the contrary we serve and then ask the genie to want to help simplify life affairs. Because it has entered into Shirk. Though not entirely unforgivable sin by God is a sin when taking action Shirk
"Verily Allah does not forgive associating (anything) with Him, and He forgives sins other than shirk it to anyone He wills. Those who ascribe (something) with Allah, then indeed he has strayed far, far away. "(An-Nisaa: 116)
"Remember, only religion Allah belongs the net (of shirk). And those who take protectors other than Allah (say): 'We do not worship them but that they draw near to God with us as close ". Verily Allah will judge between them concerning that wherein they differ. Verily Allah guides not a people who are liars and very dissenter. "(Az-Zumar: 3)
ملك الناس
002. (King humans.)
إله الناس
003. (God man) second verse serves as Badal or nature, or 'Athaf Bayan, then Mudhaf Ilaih. An-Naas pronunciation is mentioned in the second verse, intended to increase the apparent meaning.
No one and nothing ** any event entitled to receive obedience and our worship but Allah only. At the present time we often encounter the confusion and disguise new forms of monotheism. People are more divinize money, position, passion, lust, thus gradually eroding our faith to God. We are too busy with worldly that we must worship neglected.
Muslim narrated from Jabir that the Prophet said,
"He met God (death) in a state of not doing shirk him at all, definitely go to heaven, but whoever met him (dead) in a state of Shirk did to him, surely enter Hell"
من شر الوسواس الخناس
004. (From the evil whisperings) devil; demon called whisper because most temptations that launching it via whisper (usually hiding) because Satan likes to hide and leave the human heart when the heart of man remembered to God.
Al-Khannas ** is a hide and seek opportunities to menggannggu gripping. It is the devil whispers to watch.
"And thus did We make for every prophet an enemy, the devil-devil (of sorts) human and (of sorts) jin, partly they whispered to another partly sayings beautiful-beautiful to deceive (mankind). If thy Lord had willed, they would not do it, then leave them and that which they forge. "(Al-An` am: 112)
الذي يوسوس في صدور الناس
005. (Who whispers into the hearts of evil men) into the human heart when they fail to remember Allah.
"And thus did We make for every prophet an enemy, the devil-devil (of sorts) human and (of sorts) jin, partly they whispered to another partly sayings beautiful-beautiful to deceive (mankind). If thy Lord had willed, they would not do it, then leave them and that which they forge. "(Al-An` am: 112)
Both ** demons, jinn and mankind, helping each other to mislead people. Satan Humans often try to influence the actions of humans, while the demon of the jinn whispering doubt and confusion in the chest so that everyone did not know they lost the right path.
However, they did not have the power to force people to follow their wishes. However, they threaten people with temptation and skill to outwit. Thus, the devil is not responsible for the evil one. Self alone should be blamed when he got lost and sank in the crime.
من الجنة و الناس
006. (Of jinn and men ")
Pronunciation ** This paragraph describes Satan tempting notion, that is comprised of the type of jinn and humans, as described in another verse, through his words, "that the demons of the human species and of the types of jinn." (Surah Al -An'am, 112) Or a parrot Jinnati Minal pronunciation of pronunciation Al-Waswaasil Khannaas, while An-Naas pronunciation di'athafkan the pronunciation Al-Waswaas. But the broad outlines have included crimes committed by Lubaid and daughters who have been mentioned earlier. The first opinion which says that among the tempting man is beside the devil, the opinion is refuted by the fact, that the human heart is to tempt the jinn or demons alone. Objections may be denied also, that the human being can also tempt other men, ie in a manner appropriate to the circumstances and conditions of their people. The temptation through the flesh, and then penetrated into the heart and to settle in it, by means that can lead in that direction. Finally, only God alone is the All-Knowing.
This letter consists of six paragraphs, including class letters Makkiyah, revealed after Sura Falaq.
Name taken from An An Naas Naas who repeatedly referred to in this letter, which means man.
The principal contents:
The command to man in order to seek refuge in Allah from all sorts of evil come into the human soul from the jinn and mankind.
Al Quran begins with the letter Al Faatihah which it is to be among men pleaded hidayat to the straight path and to ask help from Allah swt and ends with the letter An Naas which recommends that people seek refuge in Allah from all evil.
-
بسم الله الرحمن الرحيم
قل أعوذ برب الناس
[114:1] Say: "I berlidung to God (which maintains and controls) man.
ملك الناس
[114:2] King humans.
إله الناس
[114:3] human gods.
من شر الوسواس الخناس
[114:4] From the evil (whisper) the usual devil hiding,
الذي يوسوس في صدور الناس
[114:5] who whispers (evil) into the hearts of Mankind,
من الجنة و الناس
[114:6] from the jinn and mankind.
Surgery Surah An-Naas
بسم الله الرحمن الرحيم
An-Naas (1-6)
قل أعوذ برب الناس
001. (Say, "I seek refuge with the Lord of men) and Yang Yang have created them; here people mentioned specifically as a tribute to them, and also to adjust the definition of the crime tempting Isti'adzah their hearts.
** We should seek protection in Allah from the evil temptations and distractions, both human and jinn devils. We never know what the jinn, but we can feel its influence and presence in our lives. Due to the inability of why we should always seek refuge in Allah, not the contrary we serve and then ask the genie to want to help simplify life affairs. Because it has entered into Shirk. Though not entirely unforgivable sin by God is a sin when taking action Shirk
"Verily Allah does not forgive associating (anything) with Him, and He forgives sins other than shirk it to anyone He wills. Those who ascribe (something) with Allah, then indeed he has strayed far, far away. "(An-Nisaa: 116)
"Remember, only religion Allah belongs the net (of shirk). And those who take protectors other than Allah (say): 'We do not worship them but that they draw near to God with us as close ". Verily Allah will judge between them concerning that wherein they differ. Verily Allah guides not a people who are liars and very dissenter. "(Az-Zumar: 3)
ملك الناس
002. (King humans.)
إله الناس
003. (God man) second verse serves as Badal or nature, or 'Athaf Bayan, then Mudhaf Ilaih. An-Naas pronunciation is mentioned in the second verse, intended to increase the apparent meaning.
No one and nothing ** any event entitled to receive obedience and our worship but Allah only. At the present time we often encounter the confusion and disguise new forms of monotheism. People are more divinize money, position, passion, lust, thus gradually eroding our faith to God. We are too busy with worldly that we must worship neglected.
Muslim narrated from Jabir that the Prophet said,
"He met God (death) in a state of not doing shirk him at all, definitely go to heaven, but whoever met him (dead) in a state of Shirk did to him, surely enter Hell"
من شر الوسواس الخناس
004. (From the evil whisperings) devil; demon called whisper because most temptations that launching it via whisper (usually hiding) because Satan likes to hide and leave the human heart when the heart of man remembered to God.
Al-Khannas ** is a hide and seek opportunities to menggannggu gripping. It is the devil whispers to watch.
"And thus did We make for every prophet an enemy, the devil-devil (of sorts) human and (of sorts) jin, partly they whispered to another partly sayings beautiful-beautiful to deceive (mankind). If thy Lord had willed, they would not do it, then leave them and that which they forge. "(Al-An` am: 112)
الذي يوسوس في صدور الناس
005. (Who whispers into the hearts of evil men) into the human heart when they fail to remember Allah.
"And thus did We make for every prophet an enemy, the devil-devil (of sorts) human and (of sorts) jin, partly they whispered to another partly sayings beautiful-beautiful to deceive (mankind). If thy Lord had willed, they would not do it, then leave them and that which they forge. "(Al-An` am: 112)
Both ** demons, jinn and mankind, helping each other to mislead people. Satan Humans often try to influence the actions of humans, while the demon of the jinn whispering doubt and confusion in the chest so that everyone did not know they lost the right path.
However, they did not have the power to force people to follow their wishes. However, they threaten people with temptation and skill to outwit. Thus, the devil is not responsible for the evil one. Self alone should be blamed when he got lost and sank in the crime.
من الجنة و الناس
006. (Of jinn and men ")
Pronunciation ** This paragraph describes Satan tempting notion, that is comprised of the type of jinn and humans, as described in another verse, through his words, "that the demons of the human species and of the types of jinn." (Surah Al -An'am, 112) Or a parrot Jinnati Minal pronunciation of pronunciation Al-Waswaasil Khannaas, while An-Naas pronunciation di'athafkan the pronunciation Al-Waswaas. But the broad outlines have included crimes committed by Lubaid and daughters who have been mentioned earlier. The first opinion which says that among the tempting man is beside the devil, the opinion is refuted by the fact, that the human heart is to tempt the jinn or demons alone. Objections may be denied also, that the human being can also tempt other men, ie in a manner appropriate to the circumstances and conditions of their people. The temptation through the flesh, and then penetrated into the heart and to settle in it, by means that can lead in that direction. Finally, only God alone is the All-Knowing.
